--- THE DEATH PENALTY IS A BARBARIC RELIC ---
Showing posts with label haiku. Show all posts
Showing posts with label haiku. Show all posts

Wednesday, June 15, 2016

Haiku and Photography

Haiku poetry and photography are expressive art forms which share both techniques and effects.  Both have the capacity to evoke an idea or an emotion while using very spare resources.  Both rely on the engagement of the imagination to achieve full appreciation, while also  using a bit of ambiguity to good effect.  The comparison might be extended to include any kind of visual art such as painting or drawing, but it seems to me that photography's capacity to instantaneously capture a very narrow slice of time and distill its essence into two dimensions brings it closer to haiku.  Some of  the old haiku masters sometimes accompanied their poems with simple brush drawings.  It may be possible to similarly combine haiku and photos provided that the connections are not too simplistic or maudlin.

Some techniques shared by haiku and photography include:
Rhythmic patterns
Incongruous or unexpected juxtaposition
Perspective emphasis or distortion
Selective framing
Selective focus
subtle gradations of tone or shading.
The best description and analysis of haiku techniques I have come across is a short article by Jane Reichhold, who with her husband edited a journal of Haiku.  Her explanations have directness and clairty which is often lacking in critical writing about art.  She also is able to use her considerable creative talents to provide illustrative examples of the techniques she identifies.  Here, for instance, is one of my favorites in which she is talking about the "technique of the Sketch or Shiki's Shasei", a focus on reality, simply said:
evening
waves come into the cove
one at a time
Haiku in the English language has a history of somewhat over a century in length.  Quite  a lot of authors have taken a stab at reconciling the major linguistic differences with translations between Japanese and English.  Many different styles of Haiku in many languages have come and gone over the years.  Much of the production in English during the first half-century used the 17-syllable form expressed in three lines of 5,7 and 5.  In recent times, shorter forms are favored and there is less emphasis on natural and seasonal themes.

It is probably no coincidence that I mostly like photographic work and haiku from roughly the same era which preceded the advent of  the digital age.  The photo books in my possession feature names like Blossfeldt, Weston, Lange, Smith, Mann, and Strand.  My favorite haiku author is Richard Wright, who is best known for his novels, including Native Son.  Wright died at age 52 in 1960; much of the last year of his life was taken up with the production of four thousand haiku.  Wright picked out the 817 he liked best, likely for publication, but he never saw them in print.  His daughter took on the job and got Wright's haiku work published as "Haiku: This Other World", 1998.  The whole collection is also available on line at the Terebess Asia Online site.

Wright might have a hard time getting his haiku published now.  He stuck doggedly to the now-deprecated 5-7-5 format.  I have no prejudice against shorter form work, but it seems to me that Wright's disciplined consistency is a source of strength and that it produces a very agreeable and identifiable voice for his poetry, as well as drawing on the expressive richness of English in the process.  Here is one of my favorites from near the top of the list:
Keep straight down this block,
Then turn right where you will find
A peach tree blooming.
Finally, I found it very interesting that Wright's daughter mentions, I think in her introduction to the haiku book, that Wright early in his European exile was interested in photography and that he processed his own film and made his own prints.  I don't know if any of that photographic work survived, or if Wright ever talked about any connections between his photographs and his poetry.
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Chaco, 2005 (Haiku in the Canyon)

Thursday, June 9, 2016

* * *

In new green dresses
celebrating sudden rain
trees dance with the wind

Tuesday, June 7, 2016

Chaco 2004

The sun announces
The longest day for each year
At Fajada Butte.


Fajada Butte rises up out of the Chacra Mesa about a mile south of the Una Vida great house.  Near the top of the butte is an archaeoastronomical feature known as the "Sun Dagger". The Anasazi carved a spiral there on a rock face on which shafts of sunlight appear at midday to mark the solstices and equinoxes.


Windows to windows,
Doorways to infinity :
A world of mirrors.


Pueblo Bonito is the largest of the Anasazi great houses.  The multi-story complex was built in stages over a 300-year period beginning in about the year 850 A.D. Windows and doorways are frequently aligned in a way that emphasizes a receding perspective similar to what one sees in opposing mirror surfaces.
    Without roofs and surface plastering, the buildings appear much different from when they were in use a thousand years ago. While the structure is revealed in a way that would not have been apparent to Chacoans, the effects of lighting and ceremonial associations can only be guessed at.



One path sets the choice :
Up to Pueblo Alto, or
Down to Kin Kletso ?


 

Agility and stamina are required to negotiate the trail between the great house of Kin Kletso in the canyon bottom to that of Pueblo Alto high on the mesa above.  Topography is a preeminent shaper of world view for people who do all their traveling on foot. The Anasazi, however, did have an awareness of a world extending far from Chaco Canyon.
    This trail starts in a crack in the canyon wall, then leads to a thirty-foot-wide roadway which extended many miles to the north. It was just one of many such roads radiating out of Chaco Canyon. Precious ceremonial objects and raw materials traveled to Chaco from deep in the interior of what is now Mexico, and from as far west as the Pacific coast. Religious and political traditions traveled over the same pathways.



Tlaloc, the Rain God,
Sometimes dons strange disguise
To walk among us.


This representation of the Rain God is distinctly ornate with its spiral eyes and lace-like decoration. Square-headed, goggle-eyed figures are carved on rock surfaces all along the upper Rio Grande and near-by watersheds.   The origins of the figure can be traced to Central America, but little can be deduced from Anasazi-era representations other than the fact that it was of great importance.



Low doorways expose
The neck of the enemy
At Chetro Ketl. 



No great house doorway permits upright entry other than to a single person with the stature of a small child.  Was this enforced obeisance for the faithful, a defensive measure, or did it serve some other symbolic or ceremonial purpose?   There seems no way to be certain now.


Beneath an overhang,
A record of a supernova –
The swallows don't care.



The massive explosion of a star created the Crab Nebula in the year 1054.  This red painted pictograph may portray the cataclysmic stellar event in the Taurus constellation, but gives no hint as to how it was interpreted by Anasazi astronomers.

Sunday, June 5, 2016

morning walk

Cool shadows beckon,
but soft green leaves conceal thorns;
a caress draws blood.

Monday, May 30, 2016

Haiku Bunny

A fearless bunny
In the Japanese Garden
posed for my cell phone.


more bunny haiku